Exploring scent as
a creative way of life

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The only qualification I have is a school certificate I was awarded at thirteen … I am self taught and have become who I am through encounters with people and individuals and, of course, with their work.

Jean-Claude Ellena
perfumer
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Ellena, J.-C. (2012). Diary of a Nose. Particular, p. 14 & Ellena, J.-C. (2011). Perfume: The alchemy of scent. Arcade Pub, p. 117.

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The mood board serves as a point of reference, as a source of legitimization at moments of aesthetic non-alignment. It is being used to solve a contradiction that arises out of the different interpretations the perfumers might have.

Nada Endrissat & Claus Noppeney
writers
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Endrissat, N., Islam, G., & Noppeney, C. (2016). Visual organizing: Balancing coordination and creative freedom via mood boards. Journal of Business Research, 69(7), 2353–2362, p. 2356.

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Mood boards as an example of the wider phenomenon of aesthetic objects, hold the potential of connecting senses and emotions, and providing a link across people in the creative industries and elsewhere.

Nada Endrissat & Claus Noppeney
writers
Source ↓

Endrissat, N., Islam, G., & Noppeney, C. (2016). Visual organizing: Balancing coordination and creative freedom via mood boards. Journal of Business Research, 69(7), 2353–2362, p. 2356.

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My attention was also caught by how the conversation constantly shifted back and forth from evocative and metaphorical language of aesthetics to the language of chemistry, precision, and objectivity – whereby fragrances where described in terms of precise proportions, percentages of chemical ingredients (e.g. «methylate»), etc. (…) the inability to perfectly align the two dimensions – the chemical-analytical and the aesthetic-associative one – as it was not always clear to the makers what part of the formula caused what aesthetic sensation.

Davide Ravasi
organization scholar
Source ↓

Endrissat, Ravasi, Mengis, & Sergi (2019). Interpreting aesthetic video data. Management, 22(2), 316-335.

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The aesthetic experience seems to be shared without having to be explicit (discursively agreeing) about the experience of the perfume that is emerging. (…) agreeing through language seems irrelevant. Instead, agreement on a pre-linguistic sensual level is achieved, and this is what matters the most. (…) What seems relevant is that the sense of what this scent might become is transpersonally felt and agreed upon. (…) It suggests that perfumers may not be after the right «representation» of the scent into language, but may need to engage in these conversations more to verify that subjective experience of the scent (as «good» or «bad» «pleasing» or «disgusting») is collectively shared. We suggest that, whatever the words used and even in spite of a difference in what is being said, it is this aesthetic and affective experience that has to be reached individually and shared to create a collectively shared sense of direction. This sharing can be done through words (in spite of their limitation), but also in relation to emotions expressed, facial expression, gestures, etc. (…) a shared experience of the scent is key not only in materializing it, but also in moving forward the process of creating a perfume.

Nada Entrissat, Vivianne Sergi & Claus Noppeney
researchers
Source ↓

Endrissat, Sergi, & Noppeney (2019). Evaluative moments in scent making: Exploring «sensing and experiencing» as constitutive of organizing. 34th EGOS Colloquium, Tallinn, Estonia, Sub-theme 5: Organization as Communication: The enduring and fading away of organizations

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