Exploring scent as
a creative way of life

Smelling

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What would be good to have are ethnographies – contemporary and historical – of how taste judgments come to be formed, discussed, and sometimes shared. Such ethnographies would look a lot like those produced by laboratory studies of science, concerned with how fact and theory judgments come to be formed, discussed, and sometimes shared.

Steven Shapin
historian & philosopher of science
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Shapin, S. (2012). The sciences of subjectivity. Social Studies of Science, 42(2), 170 –184, p. 177.

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Odours enable us to have an immediate and lively rapport with the world.

Claude Lévi-Strauss
cultural anthropologist
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Lévi-Strauss, C. (1969). The Raw and the Cooked. Chicago: University of Chicago Press, p. 55.

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At the level of perceptual qualities, olfaction is more complex than other senses. There are more smells than colors or tones. Consequently, arranging the perceptual qualities of olfaction into a similarity space has not been possible yet. For colors or tones, this first step of systematically describing perception has been accomplished. However, once the perceptual qualities are individuated, olfaction is much less complicated than vision. What is perceived during olfactory perception in normal cases are individual olfactory perceptual qualities. The olfactory perceptual qualities are not arranged spatially and the temporal structure of odor perception is much impoverished compared to the other senses. 

This is in contrast with visual perception, which normally is the perception of visual scenes that are arrangements of color qualities in space. A philosophy of perception based on smells would focus heavily on the nature of perceptual qualities rather than on how they are arranged in time and space. Consequently, entities that consist of spatially and temporally arranged perceptual qualities, like perceptual events and perceptual objects, would not be part of perceptual philosophy if olfaction would be the paradigm sense. […] Olfaction illustrates therefore the interconnectedness of the mind better than many other modalities that have a different evolutionary history.

Andreas Keller
philosopher & scientist
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Keller, A. (2016). Philosophy of olfactory perception. Springer Berlin Heidelberg, p. 191ff.

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White privilege is not just «in the head». It also is «in» the nose that smells, the back, neck, and other muscles that imperceptibly tighten with anxiety, and the eyes that see some but not all physical differences as significant.

Shannon Sullivan
philosopher
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Sullivan, S. (2006). Revealing whiteness: The unconscious habits of racial privilege. Indiana University Press, p. 188.

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The sense of smell is mired in paradox.

Jim Drobnick
art theorist & curator
Source ↓

Drobnick, J. (2006). Olfactocentrism. In J. Drobnick (Ed.), The Smell Culture Reader (pp. 1–9). Oxford; New York: Berg, p. 1.

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Above all, as Weick points out, «sense-making is what it says it is, namely, making something sensible». Thus, sense-making requires above all sensing. It is situated in the senses and implies sensory perception. In this respect, the Weick watchword literally refers to the visual: how can I know what I think until I see what I say. not: ...until I hear what I say. Weick’s is a trans-sensory seeing linking the «how» to the «what» – the form to the content. This emphasis on sight and the visual brings us back to images. Sense-making moves between seeing and cognition, the visual and the verbal. In other words, it transverses the senses – sight, hearing, taste, touch and smell: how can I see what I smell until I hear what I touch? This sense based variation takes sense-making a step further, opening it up to the realm of the senses. Though sight clearly dominates here, the senses do not just placidly co-exist in a stable order. Rather, all the senses in the spectrum interact and associate among themselves within the body, an associative process intertwined with emotion, memory and meaning. Making sense of a situation entails physical engagement with the world. The bodily nature of the experience is particularly true for smell: we inhale to smell an odor and then incorporate the olfactory information on a molecular level. The molecules I sense and make sense of are thus uniquely integrated into my body and are no longer available for further association.

Claus Noppeney
ethnographer
Source ↓

Noppeney, C. (2012). Customers Who Bought This Item Also Bought... – Associations Across the Senses. In Bel Epok (Ed.), Ode 1. Scentual perception (pp. 76–79). Cologne, p. 78.

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It will be noted that even the most monolithic odour has different facets and is more readily conceived of as a pattern than as a single entity.

Marcel Billot
scientist
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Billot, M., & Wells, F. V. (1975). Perfumery technology art - science - industry. Chichester: Ellis Horwood, p. 284.

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«Molecule» is the term retained as the actual objective description of what the nose «smells», to encompass both molecules and mixtures thereof, including essences extracted from nature.

Christophe Laudamiel
perfumer
Source ↓

Laudamiel, C. (2010). Perfumery—The Wizardy of Volatile Molecules. In A. Herrmann (Ed.), The Chemistry and Biology of Volatiles (pp. 291–305). Wiley, p. 292.

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Upon each smelling, the brain sees a foreground and a background in the scent, sometime a hole in, or a hat to, that volume and, sometimes, everything is just flat. A scent does not have to be constructed in a top, middle and base pattern. However, in every case and at every moment, one usually «sees» volumes in his or her mind, something is in the front of the scent, something in the back, a peak, maybe again a hat or a hole, or an overall feeling of a volume shaped like a round hill.

Christophe Laudamiel
perfumer
Source ↓

Laudamiel, C. (2010). Perfumery—The Wizardy of Volatile Molecules. In A. Herrmann (Ed.), The Chemistry and Biology of Volatiles (pp. 291–305). Wiley, p. 295.

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Smells are not so much perceptions of objects but of changes in context. You are constantly surrounded by hundreds of molecules but you rarely are aware of their smell all the time.

Ann-Sophie Barwich
cognitive scientist & empirical philosopher
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Barwich, A.-S. (2016). Making Sense of Smell. The Philosophers’ Magazine, (73), 41–47, p. 46

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Our perceptions are not direct recordings of the world around us, rather they are constructed internally according to innate rules. Colors, tones, tastes, and smells are active constructs created by our brains out of sensory experience. They do not exist as such outside of sensory experience.

Richard Axel
Nobel Prize in Physiology or Medicine 2004
Source ↓

Axel, R. (2005). Scents and Sensibility: A Molecular Logic of Olfactory Perception (Nobel Lecture). Angewandte Chemie International Edition, 44(38), 6110–6127, p. 6115f.

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Enjoying perfume involves being «taken back» to unexpected associations with emotional experiences (in the current study, associations of «trust»). This means that perfumes rely on already encoded ideas, evoking and juxtaposing foundational elements of experience. (…) innovation in perfumery occurs because the very depth of cultural encoding of experience means that innovators must tap into foundational experiences, creating through novel means emotional associations to reproduce and communicate such experiences.

Gazi Islam, Nada Entrisset & Claus Noppeney
organization scholars
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Islam, Endrissat, & Noppeney (2016). Beyond «the Eye» of the Beholder: Scent innovation through analogical reconfiguration. Organization Studies, 37(6) 769–795.

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My attention was also caught by how the conversation constantly shifted back and forth from evocative and metaphorical language of aesthetics to the language of chemistry, precision, and objectivity – whereby fragrances where described in terms of precise proportions, percentages of chemical ingredients (e.g. «methylate»), etc. (…) the inability to perfectly align the two dimensions – the chemical-analytical and the aesthetic-associative one – as it was not always clear to the makers what part of the formula caused what aesthetic sensation.

Davide Ravasi
organization scholar
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Endrissat, Ravasi, Mengis, & Sergi (2019). Interpreting aesthetic video data. Management, 22(2), 316-335.

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While seeing the perfumers at work, I felt that it captured with subtlety something we sense acutely, in these clips and even in the overall work of elaborating a perfume: how thin, fragile and fluctuating is the margin between where it «works» and where it «doesn’t work». Where is this edge, and of what is it made? I suspect that trying to document this edge – in the context of the clips or in any other – can be a very stimulating entry point into human inventiveness. Inventiveness is a fundamental quality that is not reserved to out-of-the ordinary circumstances, but that imbues everyday practices and so-called ordinary actors. Exploring this edge requires that we delve in what I have designated here as «the mundane».

Viviane Sergi
organization scholar
Source ↓

Endrissat, Ravasi, Mengis, & Sergi (2019). Interpreting aesthetic video data. Management, 22(2), 316-335.

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